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肌肉的实质性病变直接损害肌原纤维而致的肌肉疾病可见于( )|由于终板电位下降而引起的去极化阻断而致的肌肉疾病可见于( )|由于膜电位不稳定而致的肌肉疾病则见于( )|因缺乏某些酶或载体不能进行正常的氧化代谢而使ATP生成障碍,影响肌肉的能量供应而致的肌肉疾病可见于( ) A. 肌营养不良 B. 废用性肌萎缩 C. 线粒体肌病 D. 肌强直 E. 周期性瘫痪
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【单选题】()是基于计算机通信网络技术,提供物流设备、技术、信息等资源共享服务的信息平台。
A.
物流管理信息系统
B.
物流系统仿真
C.
物流公共信息平台
D.
电子订货系统
【单选题】_____________ the traffic lights. [     ]
A.
Look at
B.
Look
C.
Read
【简答题】在美国历史上人们最津津乐道的政治问题恐怕就是法律与秩序。但令人感到痛心的是,显然有好几百万美国人从来没有想到过自己会是违法者,更不用说是犯罪分子了,他们越来越不把那些旨在保护他们社会的法律条文放在心上。如今,人们随手乱扔垃圾、进税漏税、发出违禁噪音,以及开车时表现出来的无政府状态,可谓是司空见惯。有时不由使人觉得,藐视法令者竟可代表未来的潮流了。哈佛大学的社会学家戴维?里斯曼认为:大多数美国人漫不...
【单选题】不能采用原子发射光谱进行分析的物质是:
A.
碱金属和碱土金属
B.
有机物和大部分的非金属元素
C.
稀土元素
D.
过渡元素
【单选题】How much did Edward give the poor family?
A.
One dollar
B.
Two dollars
C.
Three dollars
D.
Four dollars
【判断题】Map负责将数据打散,Reduce负责将数据进行聚集。
A.
正确
B.
错误
【简答题】在美国历史上人们最津津乐道的政治问题恐怕就是法律与秩序。但令人感到痛心的是,显然有数百万美国人从来没有想到过自己会是违法者,更不用说是犯罪分子了,他们越来越不把那些旨在保护他们社会的法律条文放在心上。如今,人们随手乱扔垃圾、偷税漏税、发出违禁噪音,以及开车时表现出来的无政府状态,可谓是司空见惯。有时不由使人觉得,藐视法令者竟可代表未来的潮流了。哈佛大学的社会学家戴维·里斯曼认为:大多数美国人漫不经...
【单选题】Part B (10 points) You are going to read a list of headings and a text about maples. Choose the most suitable heading from the list for each numbered paragraph. The first and last paragraphs of the te...
A.
The influence of maples on the Canadian culture.
B.
The token of maples in Canada.
C.
Contemplation of global distribution of maples.
D.
The triumph of Nokomis over the devils with the help of maples.
E.
The popularity of the maple in a favorite myth.
F.
The maple signals the approach of fall. The maple smoke of autumn bonfires is incense to Canadians. Bestowing perfume for the nose, color for the eye, sweetness for the spring tongue, the sugar maple prompts this sharing of a favorite myth and original etymology of the word maple. (41)______. The maple looms large in Ojibwa folk tales. The time of year for sugaring-off is 'in the Maple Moon.' Among Ojibwa, the primordial female figure is Nokomis, a wise grandmother. In one tale about seasonal change, cannibal wendigos—creatures of evil—chased old Nokomis through the autumn countryside. Wendigos throve in icy cold. When they entered the bodies of humans, the human heart froze solid. Here wendigos represent oncoming winter. They were hunting to kill and eat poor Nokomis, the warm embodiment of female fecundity who, like the summer, has grown old. (42)______. Knowing this was a pursuit to the death, Nokomis outsmarted the cold devils. She hid in a stand of maple trees, all red and orange and deep yellow. This maple grove grew beside a waterfall whose mist blurred the trees' outline. As they peered through the mist, slavering wendigos thought they saw a raging fire in which their prey was burning. But it was only old Nokomis being hidden by the bright red leaves of her friends, the maples. And so, drooling ice and huffing frost, the wendigos left her and sought easier preys. For their service in saving the earth mother's life, these maples were given a special gift: their water of life would be forever sweet, and Canadians would tap it for nourishment. (43)______. Maple and its syrup row sweetly into Canadian humor. Quebeckers have the standard sirop durable for maple syrup, but add a feisty insult to label imitation syrups that are thick with glucose glop. They call this sugary imposter sirop de Poteau 'telephone-pole syrup' or dead tree syrup. (44)______. The contention that maple syrup is unique to North America is suspect, I believe, China has close to 10 species of maple, more than any country in the world. Canada has 10 native species. North America does happen to be home to the sugar maple, the species that produces the sweetest sap and the most abundant flow. But are we to believe that in thousands of years of Chinese history, these inventive people never tapped a maple to taste its sap? I speculate that they did. Could Proto-Americas who crossed the Bering land bridge to populate the Americas have brought with them a knowledge of maple syrup? Is there a very old Chinese phrase for maple syrup? Is maple syrup mentioned in Chinese literature? For a non-reader of Chinese, such questions are daunting but not impossible to answer. (45)______. What is certain is the maple's holdfast on our national imagination. Its leaf was adopted as an emblem in New France as early as 1700, and in English Canada by the mid-19th century. In the fall of 1867, a Toronto schoolteacher named Alexander Muir was traipsing a street at the city, all squelchy underfoot from the soft felt of falling leaves, when a maple leaf alighted to his coat sleeve and stuck there. At home that evening, he wrote a poem and set it to music, in celebration of Canada's Confederation. Muir's song, 'The Maple Leaf Forever,' was wi
【单选题】If you don't know how to read new words, them in dictionary. [     ]
A.
look, for
B.
look, after
C.
look, at
D.
look, up
【判断题】所谓佛,就是自觉、觉他者。
A.
正确
B.
错误
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【单选题】Part B (10 points) You are going to read a list of headings and a text about maples. Choose the most suitable heading from the list for each numbered paragraph. The first and last paragraphs of the te...
A.
The influence of maples on the Canadian culture.
B.
The token of maples in Canada.
C.
Contemplation of global distribution of maples.
D.
The triumph of Nokomis over the devils with the help of maples.
E.
The popularity of the maple in a favorite myth.
F.
The maple signals the approach of fall. The maple smoke of autumn bonfires is incense to Canadians. Bestowing perfume for the nose, color for the eye, sweetness for the spring tongue, the sugar maple prompts this sharing of a favorite myth and original etymology of the word maple. (41)______. The maple looms large in Ojibwa folk tales. The time of year for sugaring-off is 'in the Maple Moon.' Among Ojibwa, the primordial female figure is Nokomis, a wise grandmother. In one tale about seasonal change, cannibal wendigos—creatures of evil—chased old Nokomis through the autumn countryside. Wendigos throve in icy cold. When they entered the bodies of humans, the human heart froze solid. Here wendigos represent oncoming winter. They were hunting to kill and eat poor Nokomis, the warm embodiment of female fecundity who, like the summer, has grown old. (42)______. Knowing this was a pursuit to the death, Nokomis outsmarted the cold devils. She hid in a stand of maple trees, all red and orange and deep yellow. This maple grove grew beside a waterfall whose mist blurred the trees' outline. As they peered through the mist, slavering wendigos thought they saw a raging fire in which their prey was burning. But it was only old Nokomis being hidden by the bright red leaves of her friends, the maples. And so, drooling ice and huffing frost, the wendigos left her and sought easier preys. For their service in saving the earth mother's life, these maples were given a special gift: their water of life would be forever sweet, and Canadians would tap it for nourishment. (43)______. Maple and its syrup row sweetly into Canadian humor. Quebeckers have the standard sirop durable for maple syrup, but add a feisty insult to label imitation syrups that are thick with glucose glop. They call this sugary imposter sirop de Poteau 'telephone-pole syrup' or dead tree syrup. (44)______. The contention that maple syrup is unique to North America is suspect, I believe, China has close to 10 species of maple, more than any country in the world. Canada has 10 native species. North America does happen to be home to the sugar maple, the species that produces the sweetest sap and the most abundant flow. But are we to believe that in thousands of years of Chinese history, these inventive people never tapped a maple to taste its sap? I speculate that they did. Could Proto-Americas who crossed the Bering land bridge to populate the Americas have brought with them a knowledge of maple syrup? Is there a very old Chinese phrase for maple syrup? Is maple syrup mentioned in Chinese literature? For a non-reader of Chinese, such questions are daunting but not impossible to answer. (45)______. What is certain is the maple's holdfast on our national imagination. Its leaf was adopted as an emblem in New France as early as 1700, and in English Canada by the mid-19th century. In the fall of 1867, a Toronto schoolteacher named Alexander Muir was traipsing a street at the city, all squelchy underfoot from the soft felt of falling leaves, when a maple leaf alighted to his coat sleeve and stuck there. At home that evening, he wrote a poem and set it to music, in celebration of Canada's Confederation. Muir's song, 'The Maple Leaf Forever,' was wi