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【单选题】
The protection of cultural diversity from a political and economic point of view in fact became pressing with globalization, which is characterized by the liberalization on a large scale of economic and commercial exchange, and thus, what has been called the commodification of culture. It has been noted, for instance, that over the past 20 years, trade in cultural goods has quadrupled and the new international rules (WTO, OECD) on trade are increasingly removing State support and protection measures in favour of national goods and services in the name of market freedom and free trade. For those in favour of the promotion of cultural diversity, which includes Canada, France and the Group of 77 (group of developing countries), the aim is above all to obtain from the United States the guarantee that the “Convention on the Protection and Promotion of the Diversity of Cultural Expressions”, signed by UNESCO in November 2005, would not be subordinated to international trade instruments. Indeed, for the United States and other supporters of free trade, the convention is a had idea and the measures referred to above stem quite simply from an interventionist conception of the State which is not likely to favour the market. Subsidies to cultural enterprises, the imposition of broadcast quotas and restrictions on foreign ownership of the media would, for them, interfere with the natural development of the market. In addition, even though it is not official, the convention on cultural diversity is for many Americans an attempt to undermine the global supremacy of their audiovisual industries. If the general understanding of cultural diversity is based mainly on binary distinctions such as modern culture/local culture, the reality of cultural diversity is not binary, but stems from respect for and acceptance of differences, dialogue, and the quest for shared values, in order to leave behind the monologism that is a feature of the information society. In this setting, diversity is consequently a way of approaching the structure of how we live together, based on the acceptance of a plural vision of the world. We can see then that cultural diversity is perceived here as the integration, rather than the superposition or juxtaposition of cultures and that the information society in which it is expressed is above all a society of shared knowledge. The commodification of culture is a feature of
A.
cultural diversity.
B.
globalization.
C.
international trade.
D.
information technology.
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A.
多药耐药蛋白
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乳腺癌耐药蛋白
C.
胆酸转运体
D.
多药耐药相关蛋白
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A.
法是由国家制定或认可的规范
B.
法是全社会成员共同意志的体现
C.
法由阶级社会生产关系所决定的
D.
法是确定人们在社会关系中的权利和义务的行为规范
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A.
法是统治阶级意志的体现
B.
法是明确而普遍适用的规范
C.
法是全社会成员共同意志的体现
D.
法是确定人们在社会关系中的权利和义务的行为规范
【简答题】7 9 =7÷______=______:______.
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A.
《中国的红色政权为什么能够存在》
B.
《井冈山的斗争》
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《星星之火,可以燎原》
D.
《反对本本主义》
【多选题】从1928年10月到1930年1月,毛泽东在总结井冈山和其他革命根据地实践经验的基础上,撰写了中国红色政权为什么能够存在等数篇著作,从理论上对中国革命的一些基本问题作了深刻论述,说明中国的红色政权能够存在和发展的原因条件有:
A.
中国是个半殖民地半封建的大国,其政治经济发展不平衡
B.
第一次国内革命战争的影响有良好的群众基础
C.
全国革命形势的继续发展
D.
相当力量的正式红军存在,党的领导及其正确的政策
E.
优越的地理条件
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A.
造山水景
B.
造建筑景
C.
造假山景
D.
造溪涧景
【单选题】潮汐周日不等主要是由于 。
A.
月球、太阳赤纬较小引起的
B.
月球赤纬较大引起的
C.
太阳赤纬较大引起的
【单选题】下列哪项不属于药物外排转运体
A.
多药耐药蛋白
B.
乳腺癌耐药蛋白
C.
多药耐药相关蛋白
D.
胆酸转运体
【单选题】4,7,11,17,27,( ),79
A.
81
B.
45
C.
70
D.
79
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