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God and My Father 1 I thought of God as a strangely emotional being. He was powerful he was forgiving yet obdurate, full of warmth and affection. Both his wrath and affection were fitful, they came and they went, and I couldn't count on either to continue: although they both always did.In short God was much such a being as my father himself. 2 What was the relation between them, I wondered — these two puzzling deities? 3 My father's ideas of religion seemed straightforward and simple. He had noticed when he was a boy that there were buildings called churches he had accepted them as a natural part of the surroundings in which he had been born. He would never have invented such things himself. Nevertheless they were here. As he grew up he regarded them as unquestioningly as he did banks. They were substantial old structures, they were respectable, decent, and venerable. They were frequented by the right sort of people. Well, that was enough. 4 On the other hand he never allowed churches — or banks — to dictate to him. He gave each the respect that was due to it from his point of view but he also expected from each of them the respect he felt due to him. 5 As to creeds, he knew nothing about them, and cared nothing either yet he seemed to know which sect he belonged with. It had to be a sect with the minimum of nonsense about it no total immersion, no exhorters, no holy confession. He would have been a Unitarian,naturally, if he'd lived in Boston. Since he was a respectable New Yorker, he belonged in the Episcopal Church. 6 As to living a spiritual life, he never tackled that problem. Some men who accept spiritual beliefs try to live up to them daily other men who reject such beliefs, try sometimes to smash them. My father would have disagreed with both kinds entirely. He took a more distant attitude. It disgusted him where atheists attacked religion: he thought they were vulgar. But he also objected to having religion make demands upon him — he felt that religion was too vulgar, when it tried to stir up men's feelings. It had its own proper field of activity, and it was all right there, of course but there was one place religion should let alone, and that was a man's soul. He especially loathed any talk of walking hand in hand with his Savior. And if he had ever found the Holy Ghost trying to soften his heart, he would have regarded its behavior. as distinctly uncalled for even ungentlemanly. The writer says his father's idea of religion seemed straightforward and simple becausehis father
A.
had been born in natural surroundings with banks and churches.
B.
never really thought of God as having a real existence.
C.
regarded religion as acceptable as long as it did not interfere.
D.
regarded religion as a way that he could live a spiritual life.
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举一反三
【单选题】颈椎坐位重锤牵引关于牵引角度下列说法错误的是
A.
颈型颈椎病采用前屈15°~20°
B.
神经根型前屈20°~30°
C.
椎动脉型前屈小于5°
D.
脊髓型后伸10°~ 15°
E.
颈椎X线片 呈反弓状态 时采用垂直或略前倾牵引, 显示颈椎曲度消失 时,采用垂直或后伸位牵引
【单选题】对两个数组a和b进行下列初始化: char m[]1='l234567': char n[]={1,2 ,3,4 ,5,6,7); 则下列叙述正确的是( )。
A.
数组m与数组n完全相同
B.
数组m与数组n长度相同
C.
数组m比数组n长1
D.
数组m与数组n中都存放字符串
【判断题】1988年9月5日,邓小平同志在与捷克斯洛伐克总统胡萨克会见时,提出“科学技术是第一生产力”的观点。
A.
正确
B.
错误
【单选题】颈椎坐位重锤牵引,牵引角度
A.
前屈0~5度
B.
前屈15~20度
C.
前屈20~30度
D.
后伸10~15度
【简答题】ThinkPHP模型对象中的数据,保存在模型对象的【】成员属性中。
【单选题】完全竞争和垄断竞争的主要区别是( )
A.
产品异质程度
B.
市场中厂商的数量
C.
长期中厂商获得的利润
D.
以上都是
【单选题】颈椎坐位重锤牵引的角度,颈型颈椎病采用
A.
前屈0~5度
B.
前屈15~20度
C.
前屈20~30度
D.
后伸10~15度
【单选题】对两个数组a和b进行下列初始化: char m[]='1234567'; char n[]={1,2,3,4,5,6,7}; 则下列叙述正确的是( )。
A.
数组m与数组n完全相同
B.
数组m与数组n长度相同
C.
数组m比数组n长1
D.
数组m与数组n中都存放字符串
【单选题】与平行承包模式相比较,总分包模式的特点表现为()。
A.
业主组织管理和协调工作量大
B.
有利于业主对工程质量实施控制
C.
有利于吸引更多的投标人参与竞争
D.
有利于控制工程造价
【多选题】与平行承包模式相比较,总分包模式的特点包括()。
A.
有利于缩短建设工期
B.
有利于控制工程造价
C.
有利于减少业主组织协调的工作量
D.
有利于降低承包商的风险
E.
不利于发挥综合管理能力强的承包商的综合优势
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