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【单选题】
The single greatest shift in the history of mass-communication technology occurred in the 15th century, and was well described by Victor Hugo in a famous chapter of Notre Dame de Paris. It was a Cathedral. On all parts of the giant building, statuary and stone representations of every kind, combined with huge widows of stained glass, told the stories of the Bible and the saints, displayed the intricacies of Christian theology, adverted to the existence of highly unpleasant demonic winged creatures, referred diplomatically to the majesties of political power, and in addition, by means of bells in bell towers, told time for the benefit of all of Pairs and much of France. It was an awesome engine of communication. Then came the transition to something still more awesome. The new technology of mass communication was portable, could sit on your table, and was easily replicable, and yet, paradoxically, contained more information, more systematically presented, than even the largest of cathedrals. It was the printed book. Though it provided no bells and could not tell time, the over-all superiority of the new invention was unmistakable. In the last ten or twenty years, we have been undergoing a more or less equivalent shift--this time to a new life as a computer-using population. The gain in portability, capability, ease, orderliness, accuracy, reliability, and information-storage over anything achievable by pen scribbling, typewriting, and cabinet filing is recognized by all. The progress for civilization is undeniable and, plainly, irreversible. Yet, just as the book's triumph over the cathedral divided people into two groups, one of which prospered, while the other lapsed into gloom, the computer's triumph has also divided the human race. You have only to bring a computer into a room to see that some people begin at once to buzz with curiosity and excitement, sit down to conduct experiments, ooh and ah at the boxes and beeps, and master the use of the computer or a new program as quickly as athletes playing a delightful new game. But how difficult it is--how grim and frightful!--for the other people, the defeated class, whose temperament does not naturally respond to computers. The machine whirries and glows before them and their faces twitch. They may be splendidly educated, as measured by book-reading, yet their instincts are all wrong, and no amount of manual-studying and mouse-clicking will make them right. Computers require a sharply different set of aptitudes, and, if the aptitudes are missing, little can be done, and misery is guaranteed. Is the computer industry aware that computers have divided mankind into two new, previously unknown classes, the computer personalities and the non-computer personalities? Yes, the industry knows this. Vast stuns have been expended in order to adapt the computer to the limitations of non-computer personalities. Apple's Macintosh, with its zooming animations and pull-down menus and little pictures of life folders and watch faces and trash cans, pointed the way. Such seductions have soothed the apprehensions of a certain number of the computer-averse. This spring, the computer industry's efforts are reaching a culmination of sorts. Microsoft, Bill Gates' giant corporation, is to bring out a program package called Microsoft Bob, designed by Mr. Gates' wife, Melinda French, and intended to render computer technology available even to people who are openly terrified of computers. Bob's principle is to take the several tasks of operating a computer, rename them in a folksy style, and assign to them the images of an ideal room in ideal home, with furniture and bookshelves, and with chummy cartoon helpers ('Friends of Bob') to guide the computer user over the rough spots, and, in that way, simulate an atmosphere that feels nothing like computers. According to this passage, which of the following statements is NOT True?
A.
It is because the Cathedral of Norte-Dame in Paris had many bell-towers and could tell time to people that the writer regards it as an engine of mass communication.
B.
From Cathedrals to books to computers the technology of communication has become more convenient, reliable and fast.
C.
Every time when a new communication means triumphed over the old, it divided mankind into two groups.
D.
Computer industry has been trying hard to make people accept computers.
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【单选题】马克思主义认为,共产主义社会的分配原则是
A.
按劳分配
B.
按需分配
C.
按生产要素分配
D.
平均分配
【多选题】垄断并不能消除竞争,反而使竞争变得更加复杂和激烈。这是因为:( )
A.
垄断没有消除产生竞争的经济条件。竞争是商品经济的一般规律。垄断产生以后,不但没有改变生产资料的资本主义私有制,而且又促进商品经济继续发展。
B.
垄断必须通过竞争来维持。在取得了一定的垄断地位后,由于存在攫取高额垄断利润的内在动力和面临更加强大的竞争对手的外在压力,垄断组织必须不断增强自己的竞争实力,巩固自己的垄断地位。
C.
社会生产是复杂多样的,任何垄断组织都不可能把包罗万象的社会生产都包下来。实际上,在垄断组织之外,还存在为数众多的中小企业,这些非垄断的企业之间也存在竞争。
D.
在垄断条件下,在垄断组织内部、垄断组织之间以及垄断资本家集团之间,垄断组织同非垄断组织之间以及中小企业之间,存在广泛而激烈的竞争。
【单选题】马克思主义认为,共产主义社会的分配原则是
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B.
按劳分配
C.
按需分配
D.
平均分配
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【单选题】鲁迅说:“唯有民魂是值得宝贵的,唯有他发扬起来,中国才有真进步。”民魂即中华民族精神,鲁迅的话主要告诉我们( )
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B.
民族精神是民族文化的结晶
C.
民族精神是民族之间相区别的重要特征
D.
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【判断题】JavaScript中四种事件类型分别是鼠标事件、键盘事件、HTML事件和窗口。
A.
正确
B.
错误
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【单选题】马克思主义认为,共产主义社会的分配原则是
A.
按劳分配
B.
按需分配
C.
平均分配
D.
按生产要素分配
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