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【单选题】
At the time Jane Austin's novels were published—between 1811 and 1818—English literature was not part of any academic curriculum. In addition, fiction was under strenuous attack. Certain religious and political groups felt novels has the power to make so-called immoral characters so interesting that young readers would identify with them: these groups also considered novel to be of little practical use. Even Coleridge, certainly no literary reactionary, spoke for many when he asserted that 'novel-reading occasions the destruction of the mind ' s power' These attitudes toward novels help explain why Austin received little attention from early 19—century literary critics. The literary response that was accorded her, however, was often as incisive as 20th century criticism. In his attack in 1816 on novelistic portrayal 'outside of ordinary experience', for example, Scott made an insightful remark about the merits of Austin' s fiction. Her novels, wrote Scott, 'present to the reader an accurate and exact picture of ordinary everyday people and places, reminiscent of 17th century Flemish Painting.' Scott did not use the word 'realism', but he undoubtedly used a standard of realistic probability in judging novels. The critic Whately did not use the word realism either, but he expressed agreement with Scott' s evaluation, and went on to suggest the possibilities for moral instruction what we have called Austin' s realistic method. Her characters, wrote Whately, am persuasive agents for moral truth since they are ordinary persons 'so clearly evoked that we feel an interest in their fate as if it were our own' Moral instruction, explained Whately, is more likely to be effective when conveyed through recognizably truman and interesting characters than when imparted by a sermonizing narrator. Whately especially praised Austin' s ability to create characters who 'mingle goodness and villainy, weakness and virtue, as in life they arc always mingled.' Whitely concluded this remarks by comparing Austin' s art of characterization to Dickens' , stating his preference to Austin' s. Yet the response of 19-century literary critics to Austin was not always so laudatory, and often anticipated the reservations of 20th century critics. An example of such a response was Lewes' complaint in 1859 that Austin' range of subjects and characters was too narrow. Praising her verisimilitude, Lewes added that nonetheless her focus was too often upon only the unlofty and the commonplace. (20th century Marxists, on tile other hand, were to complain about what they saw as her exclusive emphasis on a lofty upper-middle class. ) In any case, having been rescued by some literary critics from neglect and indeed gradually lionized by them, Austin steadily reached, by the midnineteenth century, the enviable pinnacle of being considered controversial. The author mentions that English literature 'was not part of any academic curriculum' in the early 19th century in order to______.
A.
emphasize the need for Jane Austin to create ordinary, everyday characters in her novels
B.
give support to those religious and political groups that had attacked fiction
C.
suggest the superiority of an informal and unsystematized approach to the study of literature
D.
give one reason why Jane Austin' s novels received little critical attention in the early 19th century
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【多选题】准确度,精密度,系统误差,偶然误差的关系为( )。
A.
准确度高,精密度一定高
B.
准确度高,系统误差,偶然误差一定小
C.
精密度高,系统误差,偶然误差一定小
D.
系统误差小,准确度一般较高
【单选题】CSS 选择符中优先级最高的是?
A.
类选择符
B.
id选择符
C.
标签选择符
【多选题】体现“仁爱”这一传统美德的是()。
A.
“己所不欲,勿施于人”
B.
“己欲立而立人,己欲达而达人”
C.
“老吾老以及人之老,幼吾幼以及人之幼”
D.
“亲亲而仁民,仁民而爱物”
【单选题】“己所不欲,勿施于人”、“己欲立而而立人,己欲达而达人”反映了()的“推己及人”的仁爱思想。
A.
孔子
B.
孟子
C.
墨子
D.
老子
【判断题】“忠恕之道”的忠道是“己欲立而立人,己欲达而达人”、“恕道”是“己所不欲,勿施于人”。恕道 “己所不欲,勿施于人”被世人认为是人类行为的黄金定律。
A.
正确
B.
错误
【单选题】CSS选择符中优先级最高的是?
A.
类选择符
B.
id 选择符
C.
包含选择符
D.
HTML 标记选择符
【单选题】己欲立而立人,己欲达而达人;己所不欲,勿施于人;将心比心,推己及人等等都是儒家思想中(D )的内容
A.
终极关怀
B.
天人合一
C.
以义制利
D.
仁爱
【判断题】“己所不欲勿施于人”、“己欲立而立人,己欲达而达人”等都是道家思想的主要观点。( )
A.
正确
B.
错误
【单选题】“恕”的实质是什么?()
A.
乐善好施
B.
己欲立而立人
C.
己所不欲勿施于人
D.
己欲达而达人
【判断题】按照孔子的观点,“己所不欲、勿施于人”比“己欲立而立人”更具有基础性。()
A.
正确
B.
错误
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