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【单选题】
国家注册建造师分为()
A.
一级、二级、三级三个级别
B.
甲、乙、丙三个等级
C.
一级、二级两个等级
D.
甲、个等级
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【单选题】我国发展新的历史方位是中国特色社会主义进入了( )。
A.
新征程
B.
新境界
C.
新时期
D.
新时代
【单选题】“视之不见,听之不闻,搏之不得”此三者混而唯一即是:()A、 空B、虚C、道D、思
A.
C
B.
A
C.
B
D.
D
【单选题】关于劳动,正确的认识是
A.
劳动不是社会发展的条件
B.
诚实劳动是个人取得利益的正当手段
C.
知识经济条件下,需要的是巧干而非实干
D.
创新精神应该弘扬,艰苦奋斗不宜提倡
【简答题】根据《 建设工程工程量清单计价规范》 ( GB50500—2013 ) ,若合同未约定,当工程量清单项目的清单工程量偏差在( )以内时,其综合单价不作调整,执行清单工有的综合单价 A . 15 % B . 5 % C . 10% D . 20 %
【单选题】《建设工程工程量清单计价规范》2013版适用于( )工程量清单计价活动。
A.
建设工程发承包阶段
B.
建设工程实施阶段
C.
建设工程发承包和实施阶段
D.
建设工程招标投标阶段
【简答题】翻译:视之不见,名曰夷;听之不闻,名曰希;搏之不得,名曰微;此三者不可致诘,故混而为一。其上不皦,其下不昧,绳绳不可名,复归于无物。是谓无状之状,无物之象,是谓惚恍。迎之不见其首,随之不见其后看它看不见,把它叫做“夷”。
【单选题】关于琴棋书画 , 下列说法不正确的是 :
A.
米芾的山水画自成一家
B.
东晋书法家王献之被称为“书圣”
C.
围棋在我国古代称为“弈”
D.
“高山流水”讲的是琴师俞伯牙和樵夫钟子期的故事
【多选题】Choose the English equivalents for “视之不见,名曰夷;听之不闻,名曰希;搏之不得,名曰微。此三者不可致诘,故混而为一。”(time: 8:02)
A.
Looked at, but cannot be seen That is called the Invisible (yi). Listened to, but cannot be heard - That is called the Inaudible (xi). Grasped at, but cannot be touched - That is called the Intangible (wei). These three elude our inquiries And hence blend and become One.
B.
We look at it, and we do not see it, and we name it 'the Equable.' We listen to it, and we do not hear it, and we name it 'the Inaudible.' We try to grasp it, and do not get hold of it, and we name it 'the Subtle.' With these three qualities, it cannot be made the subject of description; and hence we blend them together and obtain The One.
C.
The skilful masters (of the Tao) in old times, with a subtle and exquisite penetration, comprehended its mysteries, and were deep (also) so as to elude men's knowledge.
D.
Because the eye gazes but can catch no glimpse of it, It is called elusive. Because the ear listens but can not hear it, It is called the rarefied. Because the hand feels for it but cannot find it, It is called the infinitesimal. There three, because they cannot be further scrutinized, Blend into one.
【多选题】洞口段施工,常见的进洞方法有()
A.
全断面发进洞
B.
台阶法
C.
环形开挖留核心土法
D.
导坑法
【多选题】《道德经》第十四章“视之不见,名曰夷;听之不闻,名曰希;搏之不得,名曰微。此三者不可致诘,故混而为一。其上不□,其下不昧。绳绳兮不可名,复归于物。是谓无状之状,无物之象,是谓惚恍。迎之不见其首,随之不见其后。执古之道,以御今之有。能知古始,是谓道纪。”主要讲的是( )和( )。
A.
道体
B.
玄妙
C.
道玄
D.
道用
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