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【单选题】
Shams and delusions are estimated for soundest troths, while reality is fabulous. If men would steadily observe realities only, and not allow themselves to be deluded, life, to compare with such things as we know, would be like a fairy tale and the Arabian Nights' entertainments. If we respected only what is inevitable and has a fight to be, music and poetry would resound along the streets. When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence, that petty fears and petty pleasures are but the shadow of the reality. This is always exhilarating and sublime. By closing the eyes and slumbering, and consenting to be deceived by shows, men establish and confirm their daily life of routine and habit everywhere, which still is built on purely illusory foundations. Children, who play life, discern its true law and relations more clearly than men, who fail to live it worthily, but who thinks that they are wiser by experience, that is, by failure. I have read in a Hindoo book, that 'there was a king's son, who, being expelled in infancy from his native city, was brought up by a forester, and growing up to maturity in that state, imagined himself to belong to the barbarous race with which he lived. One of his father's ministers discovered him, revealed to him what he was, anti the misconception of his character was removed, and he knew himself to be a prince. So soul,' continued the Hindoo philosopher, 'from the circumstance from which it is placed, mistakes its own character, until the truth is revealed to it by some holy teacher, and then it knows itself to be Brahme.' We think that that is which appears to be. If a man should give us an account of the realities he beheld, we should not recognize the place in his description. Look at the meeting house, or a court-house, or a jail, or a shop or a dwelling-house? and say what that thing really is before a true gaze, and they would all go to pieces in our account of them. Men esteem truth remote, in the outskirts of the system, behind the furthest star, before Adam and after the last man. In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here. God himself culminate in the present moment, and will never be more divine in the lapse of all ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetually instilling and drenching of the reality that surrounds us. The universe constantly and obediently answers to our conceptions whether we travel fast or slow, the track is laid for us. Let's spend our lives in conceiving them. The poet or the artist never yet had so fair and noble a design some of his posterity at least could accomplish it. (495) The author believes that a child ______.
A.
should practice what the Hindoos preach
B.
frequently faces vital problems better than grownups do
C.
prefers to be a barbarian than to be a prince
D.
hardly ever knows his true origin
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【单选题】集装箱进出港区时确定箱体交接责任的单证是( )。
A.
集装箱设备交接单
B.
提单
C.
货运单
D.
托运单
【单选题】1949新中国成立至1956年社会主义改造完成,我国社会的性质是( )。
A.
封建主义社会
B.
半殖民地半封建社会
C.
新民主主义社会
D.
社会主义社会
【单选题】在Windows7中,如果选中名字前带有“√”记号的菜单项,则( )
A.
弹出子菜单
B.
弹出对话框
C.
“√”变为“×”
D.
名字前记号消失
【单选题】信息的安全问题已引起人们的关注,为了达到信息安全的目的,可以采取的在效方法是()。
A.
在任何场所使用相同的密码
B.
不使用杀毒软件防范木马、病毒,因为它们不会对信息的安全构成威胁
C.
使用个人的出生年月日作为密码是安全的
D.
密码的设置要复杂些,并且要定期更换密码
【简答题】简述新增建设用地土地有偿使用费征收的目的、范围及征收对象。
【单选题】1949年至1956年中国的社会性质是()
A.
半殖民地半封建社会
B.
资本主义初级阶段
C.
社会主义社会
D.
新民主主义社会
【判断题】1949年至1956年,中国的社会性质是新民主主义社会,是由半殖民地半封建社会过渡到社会主义社会的桥梁,属于独立的社会形态。
A.
正确
B.
错误
【单选题】1949年至1956年中国的社会性质是()。
A.
半殖民地半封建社会
B.
资本主义初级阶段
C.
新民主主义社会
D.
社会主义社会
【单选题】信息的安全问题已引起人们的关注,为了达到信息安全的目的,可以采取的有效方法是______。
A.
在任何场所使用相同的密码
B.
使用个人的出生年月作为密码是安全的
C.
密码的设置要复杂一些,并且要定期更换密码
D.
不使用杀毒软件防范木马、病毒,因为它们不会对信息的安全构成威胁
【简答题】丘の上に、汽車に向かって大きく手を振っている老人の 姿 があった。
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